Saint Teresa of Calcutta

(Blessed Teresa of Calcutta)

Following Mother Teresa's death in 1997, the Holy See began the process of beatification, the second step towards possible canonization, or sainthood. Mother Teresa was formally beatified by Pope John Paul II on October 19, 2003 with the title Blessed Teresa of Calcutta. Mother Teresa was Canonized on September 4, 2016 by Pope Francis at the Vatican.

Mother Teresa of Calcutta, OM (August 27, 1910September 5, 1997) was an Albanian Catholic nun who founded the Missionaries of Charity in India. Her work among the poverty-stricken of Kolkata (Calcutta) made her one of the world's most famous people, and she was beatified by Pope John Paul II in October 2003. Hence, she may be properly called Blessed Teresa by Catholics.

Teresa was awarded the Templeton Prize in 1973, the Nobel Peace Prize in 1979, and India's highest civilian award, the Bharat Ratna in 1980. In 1971, she was awarded the Pope John XXIII Peace Prize. She was presented with the Presidential Medal of Freedom in 1985. Teresa was made an Honorary Citizen of the United States in 1996. She was the first and only person to be featured on an Indian postage stamp while still alive. Her supporters sometimes referred to her as the "Angel of Mercy" and "Saint of the Gutter."

Teresa was also known for her books about Christian spirituality and prayer, some that were written together with her close friend Frère Roger.

While many Catholics and others considered Teresa the embodiment of a "living saint," as always with figures with such widespread influence, critics have raised questions about her public statements, working practices, political connections, and the use of funds donated to her charity.

Early life and work

Teresa was born as Agnes Gonxha Bojaxhiu in the city of Skopje, Macedonia then the capital of the Ottoman province of the Kossovo Vilayet, where her father (of ethnic Albanian origin) was a successful merchant. Her parents had three children, and Agnes Gonxha was the youngest. Her parents, Nikollë (Kolë) and Dranafile Bojaxhiu (also an ethnic Albanian), came from the city of Prizren in the south of Kosovo. They were Catholics, even though most Albanians are Muslim and the majority of the population in their native Macedonia are Macedonian Orthodox.

Little is known of Teresa's early life except from her own reminiscences. She recounted that she felt a vocation to help the poor from the age of 12, and decided to train for missionary work in India. She was a member of the youth group in her local parish called Sodality. At 18, the Vatican granted Teresa permission to leave Skopje and join the Sisters of Loreto, an Irish community of nuns in Rathfarnham with a mission in Calcutta.

She chose the Sisters of Loreto because of their vocation to provide education for girls. After a few months training at the Institute of the Blessed Virgin Mary in Dublin she was sent to Darjeeling in India as a novice sister. On May 24 1931, she made her first vows there, choosing the name Sister Mary Teresa in honor of Teresa of Avila and Thérèse de Lisieux. She took her final vows in May 1937.

From 1930 to 1948 Mother Teresa taught geography and catechism at St. Mary's High School in Calcutta, becoming its principal in 1944. She later said that the poverty all around left a deep impression on her. In September 1946, by her own account, she received a calling from God "to serve Him among the poorest of the poor." She said, "I see God in every human being. When I wash the leper's wounds, I feel I am nursing the Lord himself. Is it not a beautiful experience?"

In 1948 she received permission from Pope Pius XII, via the Archbishop of Calcutta, to leave her community and live as an independent nun. She quit the high school and, after a short course with the Medical Mission Sisters in Patna, she returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. She then started an open-air school for homeless children. Soon she was joined by voluntary helpers, and she received financial support from church organizations and the municipal authorities. In 1949, some of her former pupils joined her. They found men, women, and children dying on the streets who were rejected by local hospitals. The group rented a room so they could care for helpless people otherwise condemned to die in the gutter.

Foundation of the Missionaries of Charity

On October 1950 Teresa received Vatican permission to start her own order, which the Vatican originally labeled as the Diocesan Congregation of the Calcutta Diocese, but which later became known as the Missionaries of Charity, whose mission was to care for (in her own words) "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone." It began as a small Order with 12 members in Calcutta, today it has more than 4,000 nuns running orphanages, AIDS hospices, charity centres worldwide, and caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless and victims of floods, epidemics and famine in Asia, Africa, Latin America, North America, Poland, and Australia.

With the help of Indian officials she converted an abandoned Hindu temple into the Kalighat Home for the Dying, a free hospice for the poor. She soon after opened another hospice, Nirmal Hriday (Pure Heart), a home for lepers called Shanti Nagar (City of Peace), and an orphanage. The order soon began to attract both recruits and charitable donations, and by the 1960s had opened hospices, orphanages and leper houses all over India.

In 1965, by granting a Decree of Praise, Pope Paul VI granted Mother Teresa's request to expand her order to other countries. Teresa's order started to rapidly grow, with new homes opening all over the globe. The order's first house outside India was in Venezuela, and others followed in Rome and Tanzania, and eventually in many countries in Asia, Africa, and Europe, including Albania. In addition, the first Missionaries of Charity home in the United States was established in the South Bronx, New York. By 1996, she was operating 517 missions in more than 100 countries. Today over one million workers worldwide are employed by the Missionaries of Charity.

Spiritual life

A day after the death of Teresa, John Paul II said: "Missionary of Charity: this is what Mother Teresa was in name and in fact". And on her beatification, he developed this idea further. "First and foremost a missionary: there is no doubt that the new Blessed was one of the greatest missionaries of the 20th century. The Lord made this simple woman who came from one of Europe's poorest regions a chosen instrument (cf. Acts 9: 15) to proclaim the Gospel to the entire world, not by preaching but by daily acts of love towards the poorest of the poor. A missionary with the most universal language: the language of love that knows no bounds or exclusion and has no preferences other than for the most forsaken."[citation needed]

Analyzing her deed and achievements, John Paul II asked: "Where did Mother Teresa find the strength to place herself completely at the service of others? She found it in prayer and in the silent contemplation of Jesus Christ, his Holy Face, his Sacred Heart."

In his first encyclical Deus Caritas Est, Benedict XVI mentioned Teresa of Calcutta three times and he also used her life to clarify one of his main points of the encyclical. "In the example of Blessed Teresa of Calcutta we have a clear illustration of the fact that time devoted to God in prayer not only does not detract from effective and loving service to our neighbour but is in fact the inexhaustible source of that service."

Believing that: "Whoever would be first among you must be slave of all" Mk10: 44 Mother Teresa put great emphasis on service to others. She believed in submission to God and Christ and the church Christ founded. Her service to the poor was a reflection of her desire to do what Christ required and to see 'christ' in the eyes of all she served.

A Franciscan influence

Although there was no direct connection between Mother Teresa's order and the Franciscan orders, she was known as a great admirer of St. Francis of Assisi. Accordingly her influence and life show influences of Franciscan Spirituallity.

Her sisters say the peace prayer of St. Francis every morning before breakfast and many of the vows and emphasis of her ministry are similar. St. Francis emphasized poverty, chastity, obedience and submission to Christ. He also devoted much of his own life to service of the poor especially lepers in his where he lived.

In her own words

Mother Teresa was famous for her many quotes. The quote which is extant here and attempts to express here spirituality, as such it is not untypical of the many others available.

"He is the Life that I want to live,
He is Light that I want to radiate.
He is the Way to the Father.
He is the Love with which I want to love.
He is the Joy that I want to share.
He is the Peace that I want to sow.
Jesus is Everything to me.
Without Him, I can do nothing."
 

International fame

In 1952 the first Home for the Dying was opened in space made available by the City of Calcutta. Over the years, Mother Teresa’s Missionaries of Charity grew from 12 to thousands serving the "poorest of the poor" in 450 centers around the world. Mother Teresa created many homes for the dying and the unwanted from Calcutta to New York to Albania. She was one of the first to establish homes for AIDS victims. For more than 45 years, Mother Teresa comforted the poor, the dying, and the unwanted around the world.

Mother Teresa's work inspired other Catholics to affiliate themselves with her order. The Missionaries of Charity Brothers was founded in 1963, and a contemplative branch of the Sisters followed in 1976. Lay Catholics and non-Catholics were enrolled in the Co-Workers of Mother Teresa, the Sick and Suffering Co-Workers, and the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests.

By the early 1970s, Mother Teresa had become an international celebrity. Her fame can be in large part attributed to the 1969 documentary Something Beautiful for God by Malcolm Muggeridge and his 1971 book of the same title, which is still in print. During the filming of the documentary, footage taken in poor lighting conditions, particularly the Home for the Dying, was thought unlikely to be of usable quality by the crew. After returning from India, however, the footage was found to be extremely well-lit. Muggeridge claimed this was a miracle of "divine light" from Mother Teresa herself. Others in the crew thought it more likely ascribable to a new type of Kodak film. Muggeridge later converted to Catholicism.

In 1971 Paul VI awarded her the first Pope John XXIII Peace Prize. Other awards bestowed upon her included a Kennedy Prize (1971), the Balzan prize (1978) for humanity, peace and brotherhood among peoples, the Albert Schweitzer International Prize (1975), the United States Presidential Medal of Freedom (1985) and the Congressional Gold Medal (1994), honorary citizenship of the United States (November 16, 1996), and honorary degrees from a number of universities. In 1972 Mother Teresa was awarded the Nehru Prize for her promotion of international peace and understanding.

In 1979 Teresa was awarded the Nobel Peace Prize, "for work undertaken in the struggle to overcome poverty and distress, which also constitute a threat to peace." She refused the conventional ceremonial banquet given to laureates, and asked that the $6,000 funds be diverted to the poor in Calcutta, claiming the money would permit her to feed hundreds of needy for a year. She is stated to have said that earthly rewards were important only if they helped her help the world’s needy. When Mother Teresa received the prize, she was asked, "What can we do to promote world peace?" Her answer was simple: "Go home and love your family." In the same year, she was also awarded the Balzan Prize for promoting peace and brotherhood among the nations.

In 1982, Mother Teresa persuaded Israelis and Palestinians, who were in the midst of a skirmish, to cease fire long enough to rescue 37 mentally-handicapped patients from a besieged hospital in Beirut.

When the walls of Eastern Europe collapsed, she expanded her efforts to communist countries that had rejected her, embarking on dozens of projects. She was undeterred by criticism about her firm stand against abortion and divorce saying, "No matter who says what, you should accept it with a smile and do your own work."

Mother Teresa traveled to help the hungry in Ethiopia, radiation victims at Chernobyl, and earthquake victims in Armenia.

In 1991, Mother Teresa returned for the first time to her native region and opened a Missionaries of Charity Brothers home in Tirana, Albania.

During her lifetime and after her death, Mother Teresa was consistently found by Gallup to be the single most widely admired person, and in 1999 was ranked as the "most admired person of the 20th century." Notably, Mother Teresa out-polled all other volunteered answers by a wide margin, and was in first place in all major demographic categories except the very young.

Deteriorating health and death

In 1983 Teresa suffered a heart attack in Rome, while visiting Pope John Paul II. After a second attack in 1989 she received a pacemaker. In 1991, after a battle with pneumonia while in Mexico, she had further heart problems.

She offered to resign her position as head of the order. A secret ballot vote was carried out, and all the nuns, except herself, voted for Mother Teresa to stay. Mother Teresa agreed to continue her work as head of the Missionaries of Charity.

In April 1996, Mother Teresa fell and broke her collar bone. Later that year, in August, she suffered from malaria, and failure of the left heart ventricle. She underwent heart surgery, but it was clear that her health was declining. On March 13, 1997 she stepped down from the head of Missionaries of Charity and died on September 5, 1997, just 9 days after her 87th birthday.

The Archbishop of Calcutta, Henry Sebastian D'Souza, says he ordered a priest to perform an exorcism on Mother Teresa shortly before she died because he thought she was being attacked by the devil. Catholic experts agree that, while exorcisms remain an important but rare part of the church's work, the Archbishop may have overreacted in ordering the ceremony.

At the time of her death, Mother Teresa's Missionaries of Charity had over 4,000 sisters, an associated brotherhood of 300 members, and over 100,000 lay volunteers, operating 610 missions in 123 countries. These included hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's and family counseling programs, orphanages, and schools.

Mother Teresa was granted a full state funeral by the Indian Government, an honor normally given to presidents and prime ministers, in gratitude for her services to the poor of all religions in India. Her death was widely considered a great tragedy within both secular and religious communities. The former U.N. Secretary-General Javier Pérez de Cuéllar, for example, said: "She is the United Nations. She is peace in the world." Nawaz Sharif, the Prime Minister of Pakistan said that Teresa was "A rare and unique individual who lived long for higher purposes. Her life-long devotion to the care of the poor, the sick, and the disadvantaged was one of the highest examples of service to our humanity."

Miracle and beatification

Following Teresa's death in 1997, the Holy See began the process of beatification, the second step towards possible canonization, or sainthood. This process requires the documentation of a miracle performed from the intercession of Mother Teresa. In 2002, the Vatican recognized as a miracle the healing of a tumor in the abdomen of an Indian woman, Monica Besra, following the application of a locket containing Teresa's picture. Monica Besra said that a beam of light emanated from the picture, curing the cancerous tumor.

The issue of the alleged miracle proved controversial in India around the time of Mother Teresa's beatification. Teresa was formally beatified by Pope John Paul II on October 19, 2003 with the title Blessed Teresa of Calcutta. A second miracle is required for her to proceed to canonization.

According to The Daily Telegraph Besra's husband initially said that the tumor was cured by medical treatment. He is quoted as saying: "This miracle is a hoax. It is much ado about nothing. My wife was cured by the doctors." He later changed his mind, however, and told an interviewer: "It was her miracle healing that cured my wife. Our situation was terrible and we didn't know what to do. Now my children are being educated with the help of the nuns and I have been able to buy a small piece of land. Everything has changed for the better." According to Monica Besra in TIME Asia, records of her treatment were removed by a member of the order from the hospital and are now with a nun. The doctors who treated Monica Besra denied the claims of a miracle healing and said that they had come under pressure from the Missionaries of Charity to acknowledge that the healing process was the result of a miracle.

Political and social views

Mother Teresa frequently spoke against abortion and artificial contraception in meetings with high level government officials. In her Nobel Prize acceptance speech, she declared, "I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing - direct murder by the mother herself ... Because if a mother can kill her own child - what is left for me to kill you and you kill me - there is nothing between."

On February 3, 1994 at a National Prayer Breakfast, sponsored by the U.S. Senate and House of Representatives, in Washington, DC, Mother Teresa challenged the audience on such topics as family life and abortion. She said, "Please don't kill the child. I want the child. Please give me the child. I am willing to accept any child who would be aborted and to give that child to a married couple who will love the child and be loved by the child."

In the aftermath of the Bangladesh Liberation War, it was determined that more than 450,000 women in East Pakistan (now Bangladesh) had been systematically raped, giving birth to a few thousand war-babies. She asserted her rejection of abortion by publicly renouncing abortion as an option and by calling upon the women left behind to keep their unborn children. She characterized her views later when asked in 1993 about a 14-year-old rape victim in Ireland, "Abortion can never be necessary... because it is pure killing."

While this stance is in line with that of the Roman Catholic Church, which asserts natural family planning is the only acceptable form of birth control, her critics assert that Teresa dogmatically refused to acknowledge the related problems of overpopulation, especially in cities like Calcutta.[citation needed]

The Vatican and influential leaders of the Roman Catholic Church have also repeatedly denied the existence of a overpopulation problem and Catholic theology teaches that even in the face of such a problem abortion and contraception are an unacceptable alternative. Teresa was a strong believer in this mainstream Catholic view.

Teresa also campaigned tirelessly against divorce, which she understood to be an immoral abomination in accordance with the teaching of her faith, insisting it should be made illegal; she organized an unsuccessful campaign to keep the Irish ban on divorce in 1996. However, some believe she contradicted this belief when she told the Ladies Home Journal that with respect to Prince Charles and Princess Diana, "It is a good thing that it is over. Nobody was happy anyhow."

Teresa believed firmly in forgiveness. As she once said "I once picked up a woman from a garbage dump and she was burning with fever; she was in her last days and her only lament was: ‘My son did this to me.’ I begged her: You must forgive your son. In a moment of madness, when he was not himself, he did a thing he regrets. Be a mother to him, forgive him. It took me a long time to make her say: ‘I forgive my son.’ Just before she died in my arms, she was able to say that with a real forgiveness. She was not concerned that she was dying. The breaking of the heart was that her son did not want her. This is something you and I can understand."

Teresa also believed in ecumenism, as she stated "There is only one God and He is God to all; therefore it is important that everyone is seen as equal before God. I’ve always said we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic. We believe our work should be our example to people. We have among us 475 souls - 30 families are Catholics and the rest are all Hindus, Muslims, Sikhs — all different religions. But they all come to our prayers." The Roman Catholic view on ecumenism is that unity must be viewed in the context of trying to bring all people into the fullest of unity with Christ and the one true Catholic Church He is believed to have founded.

Mother Teresa was Canonized on September 4, 2016 by Pope Francis at the Vatican.

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